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This chapter assesses the trauma that media professionals experience as eye-witnesses of the disturbing and intense events associated with their everyday working routine. In particular, this chapter examines recent profession-based reports on journalistic trauma to explore affective labour in media ecosystems of crisis-ridden countries and the impact of covering traumatic events on media professionals. Based on qualitative research, this chapter aims to reconceptualise journalism as a primarily affective profession in the crisis-ridden countries of SE Europe.

Professional journalism has recently been studied through the lens of audience participation in the production of news online. While initial enthusiasm for democratisation and community reinforcement was significant, empirical evidence points towards unwillingness for fundamental reconstruction of journalistic practices. This chapter aims to map participatory journalism in Greece through the synthesis of accumulated research on the adoption of participatory features and practices in online news media and on audience perspectives of engaging in new roles during news process. Professionals seem hesitant to support a different but the traditional relationship with the users, while even users themselves get involved in activities that require little time and effort, not challenging journalistic norms via creative content production. However, both journalists and audience are positive towards a new collaborative way of managing and exploiting user-generated content, which can support participatory environments that reshape the incorporation of users' contributions in the daily workflows.

This chapter theorises the Internet in Greece by placing it at the centre of Greek media offering a political economy which recasts it in a culturalist fashion. To achieve this, it critically addresses the country's alleged lag in cyberspace and asks why the Internet's hegemonic role in the advance of neoliberal policies and technoliberalism worldwide was never performed in Greece. It places the countrywide disdain for the technoliberal subject at the core of understanding of why the web mediations where so neatly denied over three decades across industry, policy and research. It centres around Internet remediations to argue that the Internet in Greece has been conceptualised as a nonmedia through the idea of lagging behind, essentially a construct veiling neoliberalism at work. It situates the advent of the web in Greece's media boom to argue that media power, as articulated in Greece, necessarily excluded the web, fetishising terrestrial broadcasting on the way to the neoliberal dismantling of culture, the media and everyday life, way before the Troika.